After all, Ao Lie’s goal is to continue the dragon, but it’s really impossible if a group of powerful dragon planners are broken
"If you don’t object, I think I can set up a negotiation venue and be a witness to ensure the fairness of the transaction." Di Cang continued as if Ao Lie had promised.
"Fair? Who is fair? It is the most unfair thing for us to be fair to mortals. "Ao Lie squeezed this sentence through his teeth.
It’s a pity that he is just saying that even if it is unfair, he can endure or complain a few words about the Tibetan Bodhisattva.
However, this is also the case.
Disregarding Ao Lie’s complaint, Ksitigarbha put his hands together and read scripture, Sanskrit, Great Golden Xiangyun, and several golden raindrops dripped a golden gate, which suddenly appeared in front of Ksitigarbha Bodhisattva and was slowly beating.
There are several mysteries in this world, and this mystery is enough to attract Shen Shi, but if it doesn’t attract his ears, it will attract his eyes.
Shen Shi doesn’t know what Tibetan Bodhisattva is doing now, but his eyes tell Shen Shi that he is not a genuine person, and he is true to himself.
But there are few people who can do this. It can be said that no one has always suppressed people who are not good to themselves or who can’t recognize themselves.
And this is Buddhism and Taoism, and the two saints in the Western Heaven created a hundred side doors. Everyone has a Buddha in his heart to suppress evil and avoid evil, which is the Buddha.
It’s a feeling that really makes Shen Shi’s ability to hide too far away, but now he feels or feels that Shen Shi believes that the hiding is absolutely deliberate because he is not far away from Emperor Ao Lie of Liang Dynasty, so he doesn’t feel Shen Shi.
Ao Lie, in particular, has some excitement and strong jealousy in his heart because he knows what he is doing now.
He calls his kingdom!
That’s right, a private kingdom of Tibetan Bodhisattva, a kingdom of pure land, and a completely independent kingdom of seven treasures and colored glaze overlap.
Aolie is too clear about what this means … Heaven and the West, Pure Land … The essence is the kingdom of God.
The initial creation of every kingdom of God requires great grandeur, and maintaining a kingdom of God also requires the same great power.
Heaven doesn’t say that it comes from the demon family’s heaven, and the pure land of the western heaven alone has the sun and moon light Buddha, the famous light Buddha, the big flame shoulder Buddha, the sumeru light Buddha and the refined Buddha in the southern world; In the northern world, there are flaming-shouldered buddhas, the most vocal buddhas, the difficult-falling buddhas, the daily-born buddhas and the net buddhas. In the square world, there are Buddha teachers, famous Buddhas, famous light Buddhas, Dharma Buddhas, Dharma-building Buddhas and Dharma-holding Buddhas. In the square world, there are Sanskrit Buddha, Suwang Buddha, Xiangguang Buddha, Big Flame Shoulder Buddha, Variegated Baohua Strict Body Buddha, Silo Tree King Buddha, Baohuade Buddha, and all righteous buddhas, such as Sumi Mountain Buddha. There are also Acheng Buddha, Sumeru Buddha, Dashumi Buddha, Sumeru Buddha and Miaoyin Buddha in the East. In the western world, there are three kinds of buddhas: longevity buddhas, longevity buddhas, building buddhas, great light buddhas, giant buddhas, treasure buddhas and pure light buddhas.
These ten buddhas’ great confessions show great kindness and compassion to all sentient beings, and they are full of happiness, good fortune and self-discipline, so that they can become a pure land in the West.
In the past, their dragon kingdom was destroyed by dragons and phoenixes, and it is impossible to refine it again. After all, a kingdom is not supported by great strength.
Without this mighty kingdom, it would be just a joke.
However, the kingdom of Seven Treasures and Coloured Glass is a completely private and independent kingdom, which was founded by one person, Ksitigarbha Bodhisattva. You know, it is never something that one person can do to create a kingdom.
However, this treasure trove is the innate spiritual root of the two brothers. Although it is impossible to plant another Qibao wonderful tree, it is still possible to plant a second-class Qibao glass tree.
It is very simple to build a kingdom with Qibao glass tree.
Like the Nordic God, isn’t it just a world tree growing into a kingdom?
So the innate Linggen dragons want it, but they can also build the kingdom of God because of their incompatibility, unless the dragons all turn to the innate B-wood spirit, but then the dragon is still a dragon?
If you don’t turn around, you’ll be like the Norse protoss, and the confusion is the source inconsistency
"Then I think we can talk about something with peace of mind. I can guarantee everyone’s safety." Dizang has summoned his kingdom.
"Of course, I think it’s better for Terrans over there to come too." The Bodhisattva Diksitigarbha ordered several people’s names, not only Ao Lie, but also five rats and their sinking stones.
It seems that the Bodhisattva Diksitigarbha wants everything to end in a more peaceful way.
After Shen Shi entered the Qibao glass tree, he suddenly had an unreal feeling.
There is a big tree like crystal glass in the whole kingdom. I don’t know how high it is, and every leaf of it is shining with glittering and translucent luster.
The whole kingdom is restricted, and the boundaries of this seven treasures glazed tree are as big as they are.
After Shen Shi entered, he felt a quaint and solemn atmosphere, as if it had crossed the eternal era and remained immortal.
But at the same time, Shen Shi has a feeling of being mysterious and mysterious.
If you have to say a feeling, it is a concept.
This gives Shen Shi the feeling that it is here, but the concept is not.
That is to say, Shen Shi’s eyes can see the seven treasures glazed Buddha country, but Shen Shi’s brain is not here in Shen Shi’s concept.
This feeling is very strange. There is no brain in your eyes.
It’s like being in an illusion. Once you move your eyes, it will be different here.
Of course, this feeling is not an illusion, a lower feeling, but a higher concept. No
That is to say, seeing the concept is not like this.
In order to break this feeling, Shen Shi’s eyes spontaneously searched for a place to "anchor" and let the brain recover from the disorder …
Chapter 39 Tibetan disciples
Shen Shi’s eyes were like radar and soon found …
The colored glass tree, the Tibetan Bodhisattva, sits on a futon, and he hides his colorful, precious and colorful colored glass body.
Now, the Tibetan Bodhisattva looks like an ordinary monk with a flesh/body, but this monk looks a little too high and his skin looks too radiant.
Knowing what the other person is like, Shen Shi thought about it and made a folded ceremony for the Bodhisattva according to the China people’s system.
"Since there is no fear in my heart, I will do this ceremony again? I’m good at listening to people’s hearts and don’t have to say anything to me. "The first sentence of the mouth of the Tibetan Bodhisattva made Shen Shi a little embarrassed.
There are not many Shen Shi Buddhists in this life, even if I say that I don’t know what I have never seen, I never fear him from the bottom of my heart, because he doesn’t believe in these things at all.
But now when these characters appear alive in front of his eyes, he still can’t afford to fear God. Maybe it’s because of the traveler? Is this arrogance?
Shen Shi was embarrassed and didn’t know what to answer, but what is the white of Tibetan Bodhisattva?
How did they set up a side door on the second day of the Western Heaven?
My Buddha is predestined friends
Many Mahayana scriptures of the Buddha say that everyone has the nature of Buddhism and the ability to realize nirvana, can become a Buddha, and can also give birth to and exert the power of Buddhism to manifest the Buddha world.
However, Buddhism is Taoism and metaphysics. The so-called "transformation" is actually the process of suppressing humanization and showing Buddha’s nature
The Tibetan place is not singling out Shen Shi, but calmly saying, "The Buddha says that all beings are equal, so if you don’t fear, don’t fear."
He insisted that I was a Taoist heart for nothing, and only when Shen Shifa insisted on me or suppressed me would he become a Buddhist heart.
And it’s easy.
I am freedom and indulgence, but people are order, or people are constrained and suppressed by laws and morality since birth.
Unrestricted repression is "evil", that is, when the devil explains it, he puts a butcher’s knife and becomes a Buddha.
Others are restrained and suppressed, which is "goodness", that is, being kind and being a natural Buddhist who suppresses his heart.
This is the difference between Buddhism and Taoism, the cultivation of truth, the false cultivation of truth, and the suppression of Buddha’s nature.
There are two situations of "you". One is that you have it, but you can’t call it "you". They are ordinary beings. If you don’t establish a cause close to Buddhism, and you don’t have kindness and nausea, they will be like a grass with the wind, and it is very likely that they will end up wandering between good and evil, or tend to be good or fall into evil.
Another kind of "having" good and evil is even a practitioner who has cultivated but has no true self. For example, Jin Xian, who was teaching in those years, has been born and gradually matured, so he "has"
Always be more patient with "having" Buddhism.
"Bodhisattva, what about others? They are more advanced than me and can’t see them? Didn’t you say you wanted to do centering adjustment? "
For Shen Shi’s awkward words, he is not angry at all.
At Shen Shi, the Bodhisattva Dizang smiled and shook his head. "Have you ever heard of a flower, a world, a leaf and a bodhi?"
Put on a wave of pressure
"Yes, I have indeed heard the famous Buddhist sayings", but does anyone who crosses know them? Shen Shi knew but had to follow his words. "You mean this is an independent world? Don’t others interfere with each other? "
Ordinary people call it "pretending to be forced" here, but can Tibetan dialect be called pretending to be forced?
Bodhisattva Ksitigarbha nodded. "Fortunately, it’s not stupid."
It’s more hurtful to hide the truth, but I really want people to worry about him, if not too much.
"I don’t think it’s a good idea to put a group of you together, especially if others don’t have my heart and heart, and they don’t have the strength and merits like the Buddha, and they don’t keep accumulating Buddha’s resources, and they don’t realize that the realm of Bodhisattva will be influenced by resentment and fall into evil ways. Humans are too easily confused by them."
"So you don’t need to entertain them first to chat with me here?" Shen Shi doesn’t know what it’s like to be alone with the crypt and feel a lot of pressure.
This pressure does not come from their practice, but from the fact that they have little in mind and absolutely have no practice to oppress the heavy stones.
Shen Shi thought that maybe he, a fake police officer, had hit a real policeman, a Buddhist bodhisattva.